"I used to think that growing as a Christian meant I had to somehow go out and obtain the qualities and attitudes I was lacking. To really mature, I needed to find a way to get more joy, more patience, more faithfulness, and so on.
Then I came to the shattering realization that this isn't what the Bible teaches, and it isn't the gospel. What the Bible teaches is that we mature as we come to a greater realization of what we already have in Christ. The gospel, in fact, transforms us precisely because it's not itself a message about our internal transformation but about Christ's external substitution. We desperately need an advocate, mediator, and friend. But what we need most is a substitute—someone who has done for us and secured for us what we could never do and secure for ourselves.
The hard work of Christian growth , therefore, is to think less of ourselves and our performance and more of Jesus and his performance for us. Ironically, when we focus mostly on our need to get better, we actually get worse. We become neurotic and self-absorbed. Preoccupation with our effort instead of with God's effort for us make us increasingly self-centered and morbidly introspective.
Again, think of it this way: sanctification is the daily hard work of going back to the reality of our justification. it's going back to the certainly of our objectively secured pardon in Christ and hitting the refresh button a thousand times a day. Or, as Martin Luther so aptly put it in his Lectures on Romans, "To progress is always to begin again." Real spiritual progress, in other words, requires a daily going backwards.
...Christian growth, in other words, doesn't happen by first behaving better, but by believing better—believing in bigger, deeper, brighter ways what Christ has already secured for sinners."
—Tullian Tchividjian, Jesus + Nothing = Everything
(Emphasis in bold is mine. –KS)
Then I came to the shattering realization that this isn't what the Bible teaches, and it isn't the gospel. What the Bible teaches is that we mature as we come to a greater realization of what we already have in Christ. The gospel, in fact, transforms us precisely because it's not itself a message about our internal transformation but about Christ's external substitution. We desperately need an advocate, mediator, and friend. But what we need most is a substitute—someone who has done for us and secured for us what we could never do and secure for ourselves.
The hard work of Christian growth , therefore, is to think less of ourselves and our performance and more of Jesus and his performance for us. Ironically, when we focus mostly on our need to get better, we actually get worse. We become neurotic and self-absorbed. Preoccupation with our effort instead of with God's effort for us make us increasingly self-centered and morbidly introspective.
Again, think of it this way: sanctification is the daily hard work of going back to the reality of our justification. it's going back to the certainly of our objectively secured pardon in Christ and hitting the refresh button a thousand times a day. Or, as Martin Luther so aptly put it in his Lectures on Romans, "To progress is always to begin again." Real spiritual progress, in other words, requires a daily going backwards.
...Christian growth, in other words, doesn't happen by first behaving better, but by believing better—believing in bigger, deeper, brighter ways what Christ has already secured for sinners."
—Tullian Tchividjian, Jesus + Nothing = Everything
(Emphasis in bold is mine. –KS)
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